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Sorts Of Jwara In accordance To Ayurveda: Jwara Bheda

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By Dr Raghuram Y.S. MD (Ay) & Dr Manasa, B.A.M.S
Ayurveda has defined many sorts of fevers within the chapters coping with ‘jwara’. Even in modern-day we are able to see newer sorts of fevers manifesting once in a while. Fever could also be a illness or a symptom of many ailments and even could manifest as a complication. Treating fevers could also be straightforward at instances and onerous at many instances. Right here we’ve got enlisted sorts of fever as defined in Ayurveda treatises, with particular reference to Charaka Samhita.
Learn – Ayurveda Way of life and Weight loss plan For Fever – 45 Essential Issues To Know

Varieties of Fever in Ayurveda – Jwara bheda

A. Classification based mostly on twin presentation (vidhi bheda)

1. Sharirika Jwara and Manasika Jwara
Sharirika Jwara fever which manifests on the bodily stage. Grasp Charaka says that one of these fever first manifests on the bodily stage. This additionally implies that this fever could, in later time period afflict the thoughts additionally. Manasika Jwara means fever which manifests on the psychological stage. Grasp Charaka says that one of these fever first manifests on the psychological stage and later afflict the physique additionally. In each instances, the physique and thoughts will probably be bothered.
Learn – Charaka – Jwara Chikitsa third Chapter

2. Soumya Jwara and Agneya Jwara
Sowmya Jwara – Sowmya means chilly or milder. Fevers which manifest as a result of aggravated vata and kapha, the affected person want in the direction of scorching or heat comforts, together with meals and actions.
Agneya Jwara – Agneya means scorching or fiery. Fevers which manifest as a result of aggravated vata and pitta, the affected person present want in the direction of chilly, together with meals and actions.
Learn – Causes, Signs, Remedy Of Recurring Fevers Punaravartaka Jwara

3. Antarvega Jwara and Bahirvega Jwara
Antarvega Jwara means fever during which the signs are manifested internally and temperature can’t be felt. Signs of this fever embody –

  • Antardaha – burning sensation contained in the physique
  • Adhika trshna – extreme thirst
  • Pralapa – delirium
  • Shvasanam – problem in respiration / dyspnea
  • Bhramah – giddiness / vertigo
  • Sandhi shula – ache within the joints
  • Asthi shula – ache within the bones
  • Asveda – lack / absence of sweating
  • Dosha vinigraha – obstruction of doshas within the physique
  • Varcha vinigraha – constipation

Bahirvega Jwara means fever during which the signs are manifested externally and temperature will be felt. Signs of this fever embody –

  • Santapo adhiko bahyah – extreme temperature felt on the floor of the physique
  • Trushnadinam cha mardavam – mildness of thirst and so forth signs talked about in antarvega jwara

From prognosis viewpoint, bahirvega jwara is claimed to be simply curable whereas antarvega jwara is tough to remedy.
Learn – Jwara Pravritti – The Preliminary Manifestation

4. Prakruta Jwara and Vaikruta Jwara
Prakruta Jwara – Kapha and Pitta predominant fevers which manifest of their associated seasons of aggravation are known as prakruta jwara. Thus, Kapha fever occurring in spring season (season, pure for kapha aggravation) and Pitta fever occurring in autumn season (season, pure for pitta aggravation) are prakruta jwara.

Vaikruta Jwara – Kapha and Pitta fevers manifesting in seasons apart from these naturally meant for his or her aggravation are known as as Vaikruta Jwara. Instance – Kapha fever occurring in summer time or Pitta fever occurring in wet season.

On opposite, vata fever occurring in its pure season of aggravation i.e. wet season is incurable as a result of reverse therapies which have to be carried out. Subsequently, this case is an exception and vata fever occurring in monsoon can by no means be thought-about as prakruta jwara.
Learn – Weight loss plan and Ayurveda House Treatment For Fever And Chilly

5. Sadhya Jwara and Asadhya Jwara
Sadhya Jwara – means these fevers that are simply curable. Under talked about are the situations for a fever to be curable –

  • power of the affected person is nice
  • dosha aggravation is feeble
  • fever related to problems

Asadhya Jwara – fevers which aren’t curable. Under talked about are the situations for a fever to be incurable –

  • fever manifested from highly effective etiological elements
  • fever manifesting with many or all signs
  • fever which rapidly destroy the power of sense organs and notion

These fevers are stated to trigger loss of life in fast time.
Learn – How To Make Prognosis Of Illness In accordance To Ayurveda?

B. Classification based mostly on power and weak point of time of aggravation of dosha (dosha kala bala-abala bheda)

Based mostly on periodicity of manifestation of fever and the power and weak point of doshas in relation to time of aggravation of dosha and time of manifestation of fevers, the fevers are as soon as once more categorised into 5 varieties. They’re known as as Vishama Jwaras. They’re –

  1. Santata Jwara
  2. Satata Jwara
  3. Anyedhyushka Jwara
  4. Trtiyaka Jwara
  5. Chaturthika Jwara
    Learn – Vishama Jwara Definition, Causes, Sorts, Signs, Remedy

C. Classification based mostly on the tissues during which the fever is positioned (dhatugata jwara)

  • Rasa dhatugata jwara – fever positioned in rasa tissue
  • Rakta dhatugata jwara – fever positioned within the blood tissue
  • Mamsa dhatugata jwara – fever positioned in muscle tissue
  • Medo dhatugata jwara – fever positioned in fats tissue
  • Asthi dhatugata jwara – fever positioned in bone tissue
  • Majja dhatugata jwara – fever positioned in bone-marrow tissue
  • Shukra dhatugata jwara – fever positioned in semen tissue
    Learn – Dhatugata Jwara Fever Seated In The Tissues

D. Classification based mostly on the causes of fever (karana bheda)
Grasp Charaka talked about this classification of fevers within the Nidana Sthana part whereby he had described the causative elements and signs in short of the 8 sorts of fevers. That is the explanation that Grasp Charaka has touched upon this classification on the finish half, because the final sort of classification of fever in Chikitsa Sthana part.

The 8 sorts of fever on this classification embody –

  1. Vataja Jwara – precipitated as a result of aggravation of vata
  2. Pittaja Jwara – precipitated as a result of aggravation of pitta
  3. Kaphaja Jwara – precipitated as a result of aggravation of kapha
  4. Vata-Pittaja Jwara – precipitated as a result of aggravation of vata and pitta
  5. Vata-Shlaishmika / Vata-Kaphaja Jwara – precipitated as a result of aggravation of vata and kapha
  6. Shleshma-Paittika / Kapha-Pittaja Jwara – precipitated as a result of aggravation of kapha and pitta
  7. Sannipataja Jwara – precipitated as a result of simultaneous aggravation of all three doshas i.e. vata, pitta and kapha – That is as soon as once more categorised into 13 varieties based mostly on the permutation and mixture of the vitiated doshas within the mixture
  8. Agantuja Jwara – fever precipitated as a result of exterior elements – This fever is once more stated to be of 4 varieties – abhighataja, abhishangaja, abhicharaja and abhishapaja
    Learn – Tridosha Idea in Ayurveda

Prakruta And Vaikruta Jwar

Prakruta Jwara and Vaikruta Jwara are two sorts of fevers talked about by Grasp Charaka within the context of classification of fevers in Charaka Samhita Chikitsa Sthana part, Chapter 3, coping with ‘Jwara Chikitsa – therapy of fevers’. By which means –

  • Prakruta means regular
  • Vaikruta means irregular

On this sense prakruta jwara means regular fevers and vaikruta jwara means irregular fevers. This doesn’t give any sense isn’t it? No fever is regular. So what’s the classical which means of those fevers and what’s the significance of understanding them from scientific perspective? Allow us to discover these fevers on this article.
Learn – Charaka – Jwara Chikitsa third Chapter

Prakruta Jwara and Vaikruta Jwara are defined in relation to the fevers manifesting particularly seasons. Subsequently, Prakruta Jwara will be thought-about as fever manifesting in a season pure to the aggravation of explicit dosha and Vaikruta Jwara is the fever manifesting in a season which isn’t pure for the aggravation of that specific dosha. So these fevers will be thought-about as ‘seasonal fevers – regular or irregular to the associated doshas’. Allow us to look into the classical clarification of those fevers to get readability of understanding.
Learn – Charaka Jwara Nidana: 1st Chapter

Classical clarification of prakruta and vaikruta jwara
Prakruta Jwara manifesting in Spring season and Autumn season are simply curable. Kapha aggravation takes place in spring season. Subsequently, it’s apparent that kapha predominant fever is manifested on this season. Kapha fever manifesting on this season is definitely curable. Equally, Pitta aggravation takes place in autumn season. Subsequently, it’s apparent that pitta predominant fever is manifested on this season. Pitta fever manifesting on this season is definitely curable. Placing it the opposite manner, spring is the pure season for kapha aggravation and autumn is the pure season for pitta aggravation. Subsequently, kapha fever manifesting in spring season is prakruta kapha jvara. Equally, pitta fever manifesting in autumn season is prakruta pitta jwara.

Why and the way does pitta worsen within the autumn season and trigger prakruta pitta fever?Pitta is scorching by nature. Accumulation of pitta in its personal seats takes place within the monsoon season owing to the affect of that season on pitta. Within the monsoon season the water and medicines and meals may have bitter after style owing to the affect of the season. This can result in accumulation of pitta in its seats as a result of bitter style aggravates pitta. Within the subsequent season i.e. in autumn season pitta would get aggravated owing to the warmth prevalent in that season, which is favorable for its aggravation. As a result of depth of warmth in autumn season, pitta will endure aggravation. This aggravated pitta will trigger pitta sort of fever when the pathogenesis is favorable for manifestation of fever. So, autumn season, for everybody, is pure for pitta aggravation and is common phenomenon. In pitta sort of fever there’s affiliation of kapha with pitta. Pitta aggravation will get its power and help from kapha in causation of fever.

Upavasa – fasting is the popular therapy for pitta fever occurring in autumn. On account of its nature and affect of visarga kala (milder seasons), pitta would tolerate the impact of fasting (pitta may worsen if fasting is completed in adana kala). Subsequently, one needn’t concern to quick whereas affected by prakruta pittaja fever.
Learn – Function Of Fasting In The Remedy Of Fever – Langhana In Jwara

Why and the way does kapha worsen within the spring season and trigger prakruta kapha fever?Kapha by nature is chilly. Accumulation of kapha in its personal seats takes place within the chilly predominant season (hemanta / shishira rtu – early or late winter) owing to the affect of that season on kapha. Within the winter season the water, medicines and meals may have candy after style owing to the affect of the season. This can result in accumulation of kapha in its seats as a result of candy style aggravates kapha. Within the subsequent season i.e. within the spring season, kapha melts because of the intense and sharp solar rays and ultimately will get aggravated since this season is favorable for aggravation of kapha. This aggravated kapha will trigger kapha sort of fever when the pathogenesis is favorable for manifestation of fever.

So, spring season, for everybody, is pure for kapha aggravation and is common phenomenon. In kapha sort of fever there’s affiliation of pitta and vata with kapha. Kapha aggravation will get its power and help from vata and pitta in causation of fever.

Sanskrit Verses

Remedy precept of Prakruta Jwara

A clever doctor ought to deal with the prakruta (pitta and kapha) fever at first, center or finish a part of autumn and spring seasons after having totally accessed the power and weak point of the doshas concerned within the causation of those fevers (pitta and kapha).
Learn – Ritucharya – Wholesome Seasonal Routine – Introduction, Divisions

Exceptions within the guidelines of Prakruta jwara

Manifestation of Prakruta Vata Jwara
Now we get a doubt in order to why vata sort of jwara has not been talked about on this context. Grasp Charaka has talked about Vata fever on the finish as a result of the sample of manifestation of this fever and the foundations referring to the identical are fairly totally different from prakruta pitta and kapha fevers. We all know that pitta and kapha getting aggravated within the seasons that are pure for his or her aggravation i.e. in autumn and spring seasons and inflicting pittaja and kaphaja fevers are straightforward to deal with. However vata fevers do observe a special sample. The season for aggravation of vata is monsoon season.

Vata will get accrued in summer time season because of the dryness of the season however is not going to endure aggravation because of the warmth prevailing on this season which is antagonist to the chilly nature of vata. Within the subsequent season i.e. within the wet season vata would get aggravated. This could trigger vataja sort of fever if the pathogenesis is favoring for the manifestation of fever. Coming to the prognosis of vataja jwara, not like pittaja and kaphaja fevers, vata sort of fevers manifesting within the season pure for its manifestation i.e. within the wet season is tough to remedy. Subsequently vataja fevers occurring within the season pure for them i.e. wet season can by no means be prakruta.
Learn – Dosha Chaya, Kopa, Shamana – Accumulation, Aggravation, Auto-pacification

Why is it tough to remedy vata fever manifesting in wet season?
Regardless of the kala prakruti (nature of the wet season) being just like the dosha (vata) inflicting fever, the vata sort of fever precipitated in wet season is tough to remedy due to viruddha upakrama i.e. reverse nature of the therapy. In keeping with Ayurveda, the origin of fever is claimed to be from amashaya i.e. abdomen. So, langhana primarily therapeutic hunger is the primary therapy for ailments manifesting from amashaya. However this langhana is antagonistic to the character of vata and tends to trigger its aggravation. Thus, the preliminary therapy for fever and the seat of origin of fever is reverse to the therapy of vata. The therapy for vata which incorporates use of unctuous substances, candy, bitter and salty meals and nourishing therapies is reverse to the therapy of fever and ailments having their origin from abdomen. That is known as viruddha upakrama. Since it’s tough to deal with vataja fever in wet season it is not going to be thought-about as prakruta jvara.
Learn – How To Stability Vata Dosha? Line Of Remedy And Reasoning

Vaikruta Jwara

All vataja fevers are vaikruta i.e. irregular. Prakruta jwara is that fever which will be simply cured within the season favorable for the aggravation of dosha chargeable for the causation of that fever and vataja fever, as defined above, doesn’t fulfil these standards. Vataja fever occurring in wet season shouldn’t be prakruta, the truth is it’s vaikruta. Kaphaja fevers occurring in seasons apart from spring season will probably be thought-about as vaikruta jwara.

Pittaja fevers occurring in seasons apart from autumn season will probably be thought-about as vaikruta jwara. Thus, for kaphaja and pittaja fevers, it is going to be thought-about as vaikruta jwara or irregular fevers in the event that they manifest in seasons apart from these during which their pure aggravation takes place i.e. spring and autumn seasons respectively. Different authors opine that vataja fever occurring in wet season can also be prakruta, however like kaphaja and pittaja fevers occurring in spring and autumn seasons, vataja fever occurring in wet season shouldn’t be simply curable. This additionally provides us a clue that prakruta and vaikruta sorts of fever have been defined from the angle of straightforward curability of fevers of their respective seasons or in any other case.
Learn – Shat Kriya Kala – ‘Stage-Smart Illness Administration’

Objective of understanding prakruta and vaikruta sorts of fever
The doctor ought to have exact data of prakruta and vaikruta jwaras. This can give an concept in order to during which season a selected dosha will endure vitiation in order to trigger fever and during which season a given fever is curable simply and during which season it can’t be simply cured. The backdrop of understanding these fevers is a exact data of ‘relationship between doshas and seasonal modifications’ i.e. rtu-kriyakala.
The data of those fevers will assist the doctor to draft efficient seasonal method and seasonal treatments to fight these seasonal and off-seasonal fevers.
The data of those fevers may even assist the doctor to know the prognosis of those seasonal and off-seasonal fevers.

Agantuja Jwara

Agantuja Jwaras are these fevers that are attributable to exterior elements. Agantuja Jwara is itself of 4 varieties. Agantuja means ‘these which come from outdoors’ or ‘overseas’, Jwara means fever.
Learn – Ayurveda Way of life and Weight loss plan For Fever – 45 Essential Issues To Know

Varieties of Agantuja Jwara

Agantuja Jwara is of 4 varieties

  1. Abhighataja Jwara
  2. Abhishangaja Jwara
  3. Abhicharaja Jwara
  4. Abhishapaja Jwara

1. Abhighataja Jwara

Abhighata means damage or trauma.
Causes – Abhighataja Jwara is precipitated as a result of damage by a number of of the under talked about –

  • shastra – instrument / weapon
  • loshta – mud ball
  • kasha – whip
  • kashta – stick / bamboo
  • mushta – fist
  • aratni tala – slap
  • dvija – enamel and so forth

Pathogenesis
The vata aggravated as a result of damage predominantly vitiates the blood and causes abhighataja jwara. On this case blood is the tissue which will get predominantly vitiated. This implies to inform that the opposite tissues too are vitiated however to a lesser extent compared to the blood.

Signs

2. Abhishangaja Jwara

Abhishanga means curse. Abhishangaja Jwara is that which is meant to be attributable to affliction of evil spirits or by curse.

Causes – embody being bothered by

  • kama – want / lust
  • shoka – grief
  • bhaya – concern
  • krodha – anger
  • bhuta – evil spirits / unknown and unseen forces

The fevers may even be known as by the title of those causes like kamaja jwara when attributable to kama, shokaja jwara when attributable to shoka and so forth. Among the many above stated causes, want (lust), grief and concern would trigger aggravation of vata. Anger would trigger aggravation of pitta. Affliction of evil spirits would trigger aggravation of all of the three doshas.

In bhutabhishangaja jwara, the fever would manifest with the signs of the identical evil spirit which might afflict the individual. These are the identical bhutas (spirits) that are talked about within the context of unmada (psychosis) which trigger the bhutabhishangaja sort of fevers. They’re –

  • Deva graha
  • Guru graha
  • Pitr graha
  • Gandharva graha
  • Yaksha graha
  • Rakshasa graha
  • Brahma rakshasa graha
  • Pishacha graha

The signs of the fever will probably be in accordance to the graha which might afflict the individual.
Learn – Dhatugata Jwara Fever Seated In The Tissues

Different causes of Abhishangaja Jwara

  • Visha vrksha anila sparsha – when the breeze flowing by way of the toxic vegetation and that air touches the physique of the individual
  • Anyaih vishaih sambhavaih – when breeze flowing by way of some other toxic substances contact the physique of the individual

Such a abhishangaja jwara attributable to contact of toxic air will be handled by administration of ‘anti-poisonous’ therapies and medicines.
Learn – Charaka Visha Chikitsa twenty third Chapter of Chikitsa Sthana

Particular signs of abhishangaja jwara in response to the trigger –

Sl No Identify of Agantuja Jwara Signs
1 Kama Jwara Dhyana – being considerate, misplaced in ideas / fearful Nishvasa bahulam – exacerbation in respiration / violent respiration patterns
2 Shoka janya jwara Bashpa bahulam – discharge of extreme tears from the eyes
3 Bhaya janya jwara Trasa prayam – feeling of extreme concern
4 Krodha janya jwara Adhika samrambham – extreme redness within the eyes and within the face
5 Bhutavesha jwara / Bhutabhishangaja jwara Amanusham – does inhuman actions (these actions which he wasn’t used to do earlier)
6 Vishajanya Murcha (lack of consciousness), moha (confusion), mada (intoxication), glani (fatigue) in extra

In these fevers, rise in temperature could also be evidenced earlier than or after the manifestation of above talked about signs. When kama, krodha and so forth afflict the thoughts, fever will initially not be intense. This situation will persist till the thoughts will get bothered by the bodily doshas i.e. vata, pitta and kapha. When this occurs, the signs talked about above will begin getting manifesting. Equally when the bodily doshas afflict the physique, the bodily fever is not going to turn into intense till and except the thoughts shouldn’t be bothered by kama, krodha and so forth elements.
Learn – Vatabalasaka Jwara Causes, Signs, Remedy

3 and 4 – Abhicharaja and Abhishapaja Jwara

Abhichara means spell / exorcism / magic/conjure. Fevers manifesting as a result of spell or magic performed by individuals who have attained perfection and success in these maneuvers are known as as abhicharaja jwara. Abhishapa means curse. Fevers manifesting because of the curse given by individuals who have attained perfection and mastery over these maneuvers are known as as abhishapaja jwara. As a result of impact of abhichara or abhishapa – sannipata jwara i.e. fevers precipitated as a result of simultaneous aggravation of all three doshas is manifested. These fevers are harmful and dreadful in nature and are stated to be tough to remedy.

Causes – Spells and black-magic (abhichara) and curse (abhishapaja) are themselves the causative elements for the manifestation of those fevers.
Signs – The identical signs talked about within the sannipataja sort of fever are manifested in agantuja jwara.  

Aside from these signs varied sorts of pains and discomfort will probably be discovered within the thoughts, senses and physique. Abhichara i.e. spells are administered in an odd manner. It is rather tough for the doctor to search out out the spells being the causative elements of fevers. They are often identified by seeing these spells being forged, or by listening to about them by somebody or by inference or by treating them by strategies defined for treating these fevers. Comparable is the case with the fevers manifesting as a result of curse.
Learn – Adravyabhuta Chikitsa Non-pharmacological Therapies In Ayurveda

Specialty of agantuja fevers
Agantuja fever will initially manifest within the type of solely kama jwara, krodhaja jwara and so forth relying on the trigger and within the later time period will get related to the signs of aggravated vata, pitta and kapha which have gotten aggravated by their very own causes. The causative elements, signs and therapy ideas of those agantuja fevers will probably be totally different from these of nija jwaras i.e. fevers attributable to aggravated vata, pitta and kapha.

Sanskrit Verses

Learn – Counselling – Sorts, Advantages, Myths And Info

Remedy ideas of Agantuja Jwara

Daiva vyapashraya chikitsa – Divine therapies are the primary and greatest treatments for combating the fevers attributable to curse, spells and evil forces.
Remedy for abhighataja jwara – Under talked about measures ought to be thought-about for treating the fevers attributable to damage.

  • Sarpi pana – oral consumption of metered doses of ghee / medicated ghee
  • Sarpi abhyanga – therapeutic massage utilizing ghee
  • Raktavaseka – bloodletting
  • Satmya madhya – consumption of suitable / likable wines to those that are used to eat wines
  • Satmya mamsa odana – consumption of suitable / likable meals with meat / meat soup to those that are used to take meat
  • Kshata / Vrana Chikitsa – therapy on the strains of treating accidents and wounds shall be carried out
  • Ashvasana – counseling and comforting phrases are ultimate methods of treating fevers precipitated as a result of want, grief and concern
  • Ishta labha, vayu prashamana and harshana – offering desirous issues, pacification of aggravated vata and therapies exhilarating and pleasing to the thoughts are helpful in fevers precipitated as a result of want, grief and concern
  • Kamyaih arthaih manognaih cha, pittaghna upakramaih, unhappy vakyaih, – offering the desirous issues, pitta mitigating measures and pleasing phrases are helpful to fight fevers precipitated as a result of anger
  • Viparita chikitsa – fevers precipitated as a result of want get destroyed by manifestation of anger and fevers attributable to anger are cured by manifestation of want i.e. anger and want are mutually antagonistic and destroy one another and therefore the fevers attributable to them. Equally fevers attributable to concern and grief are destroyed by want and anger.
  • Vismarana – In some individuals fever would manifest simply by fascinated about the timing of prevalence of fever. In these individuals a robust psychological part can be concerned. It is very important diver the minds of those individuals and contain them in another exercise in order that they neglect the time of manifestation of fever. This can forestall the manifestation of fever in these individuals.

Sowmya and Agney Jwar

Sowmya jwara and Agneya Jwara are the sorts of fevers defined in Charaka Samhita within the context of Jwara Chikitsa i.e. chapter coping with therapy of fevers. In keeping with the phrase which means –

  • Sowmya Jvara means fevers that are chilly or delicate in nature.
  • Agneya Jwara means fevers that are scorching or extreme in nature.

However do they really imply the identical? Allow us to discover the classical meanings of those fevers on this article.
Learn – Jwara Pravritti – The Preliminary Manifestation

Manifestation of Sowmya and Agneya Jwara

In fevers which manifest as a result of vitiated vata and pitta, the individual would really feel desirous of chilly comforts, together with meals and actions. Chilly comforts are the treatments for these fevers.
In fevers which manifest as a result of vitiated vata and kapha, the individual would really feel desirous of scorching comforts, together with meals and actions. Scorching comforts are the treatments for these fevers. If we get mixed fever whereby each these patterns get admixed, the individual would really feel desirous of each hot and cold comforts.
The above stated is the classical clarification of sowmya and agneya jvara. Right here we should always observe that Grasp Charaka has not defined the character of manifestation of fevers in these situations. He has defined these two situations from the angle of what relieves these fevers. From this clarification we have to extract the precise which means and sample of manifestation of those two sorts of fevers.
Learn – Typhoid In Ayurveda: Signs, Causes, Prognosis, Remedy

Sowmya Jwara – Vata, Kapha and Vata-Kapha fevers

The fever attributable to vitiation of solely vata or kapha are by nature ‘chilly predominant’ and likewise attributable to ‘chilly causes’ (causative elements which induce coldness and enhance vata or kapha because the case could also be – contains meals and actions). This fever being chilly and delicate in nature (sowmya), the individual reveals want in the direction of scorching issues and comforts. Comparable is the case of ‘vata-kaphaja’ fevers attributable to mixed vitiation of vata and kapha. Right here each doshas are chilly in nature and are additionally attributable to causative elements which induce chilly. Therefore the individual reveals curiosity in the direction of scorching issues and comforts.
Learn – Steady fever: Santata Jwara Pathogenesis, Remedy

Agneya Jwara – Pitta and Vata-Pitta fevers

The fever attributable to vitiation of solely pitta is by nature ‘warmth predominant’ since pitta is scorching in nature. Such a fever can also be attributable to ‘scorching causes’ (causative elements which induce warmth and enhance pitta, included pitta aggravating meals and actions). This fever being scorching and intense in nature, the individual reveals want in the direction of chilly issues and comforts. Vata-pittaja fever attributable to mixed aggravation of vata and pitta is a typical sort of mixture whereby vata is chilly in nature and pitta is scorching in nature. Then how is that this fever agneya in nature?

Right here vata, in its mixture with pitta, appears to be exhibiting an inclination in the direction of the chilly high quality despite vata itself being chilly. To clear the doubt that the identical vata doesn’t behave in the identical manner when it’s related to kapha, grasp Charaka quotes within the subsequent a part of the verse ‘ushnam vata kaphatmakah’ i.e. vata right here reveals want in the direction of warmth as a result of it’s related to different chilly ingredient i.e. kapha.
Learn – Charaka Jwara Nidana: 1st Chapter

Vata present totally different behaviors together with pitta and kapha?

Vata is extraordinarily yogavahi in nature. When vata combines with pitta it behaves in accordance to the character of pitta i.e. it owns and helps the warmth. Identical to the air passing by way of hearth carries the warmth of fireside with it and we sense scorching air touching us, vata in affiliation with pitta can also be scorching in nature. Therefore vata-pittaja fevers are scorching in nature and present want in the direction of chilly issues. Subsequently pittaja and vata-pittaja fevers are agneya jwaras.

When vata combines with kapha it behaves in accordance to the character of kapha i.e. it owns and helps the chilly. Identical to the air passing by way of water carries the coldness of water with it and we sense chilly air touching us, vata in affiliation with kapha can also be chilly in nature. Therefore vata-kaphaja fevers are chilly in nature and present want in the direction of scorching issues. Subsequently vataja, kaphaja and vata-kaphaja fevers are sowmya jwaras. This differential nature and habits of vata with pitta and kapha is named as ‘yogavahitva’ of vata.
Learn – Vata Dosha – Introduction, 40 Issues To Know

Vyamishra Jwara

There are some fevers whereby we are able to get to mixture of each these patterns of fevers. In these fevers there’s a peculiar mixture of agneya and sowmya jwaras. Herein the individual would really feel desirous for each hot and cold comforts. Since these fevers are neither purely agneya not purely sowmya, they belong to a special league of mixed fevers and will be thought-about as vyamishra jwara. The causes for these fevers are additionally a combination of cold and hot issues. Instance –

Sanskrit Verses

Want of understanding

The doctor ought to have a exact data of sowmya and agneya fevers. This could

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